No. 3
No. 3
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We have spoken of Jesus, as the refuge from storm and rain – the sure and welcome retreat, for every convinced, tempted soul. The next clause sets him forth in a very acceptable view. And here we may enquire: |
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what is meant by a dry place |
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why he is compared to rivers of water |
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a dry place |
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The dry place signifies a wilderness, as Psalm 105:41.[1] The believing soul is in a wilderness in a twofold state, and must perish without these refreshing streams. Such is the prayer of David – Psalm 143:6.[2] A wilderness is barren – lonesome – uncomfortable. Such a state is applicable: |
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1.1 |
To the world
It does not appear to us so by nature – rather fruitful and pleasant and the poor soul says as Psalm 132:14.[3] But when the eyes of the mind are opened, the false appearance vanishes and it is all a wilderness. A right view of God and divine things, puts us out of conceit with the world, and its poor pleasures are no longer pleasing. A Christian, except he has some believers with him, is alone in a multitude – as a man would be counted solitary, if he had none of his own kind, but only wild beasts of the forest around him. |
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1.2 |
To the heart
This likewise is known to be a wilderness when known aright. It is indeed full of wickedness – full, as it were, of serpents and dragons, but nothing good or pleasant. By nature we think ourselves rich and increased in goodness – but when awakened we find ourselves poor and destitute. But: |
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rivers of water |
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The knowledge of Jesus, produces a change as if one could turn [divert] a river of water into a wilderness; then the desert begins to flourish and blossom like the rose. |
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It puts a new face upon the world, gives a sunshine, as it were, to every object, sanctifies and spiritualizes common employments, gives a double relish to every comfort, and even sweetens the bitter cup of affliction. Then we see the directing, disposing hand of our Redeemer at every turn. We have a friend near to help us in trouble, and act and suffer in a new manner, when we are taught to do everything as for him who loved us. |
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2.2 |
And so it is within in the heart. The knowledge of Jesus and communion with him, is a refreshing stream, by which comfort will flow in, in spite of awkward things.
This healing, fertilizing, life-giving stream is communicated in the means of grace. These are as pipes through which the water is received: |
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2.2.1 |
The promises are such channels, when opened and applied by the Spirit. How do they revive in the time of drought! |
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2.2.2 |
The ordinances: When all has been barren and discouraging within and without, how sweet to have the heart opened and watered by a blessing on the preaching. |
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2.2.3 |
So at times in prayer. Perhaps by one hour’s secret waiting upon God, yea, a few minutes, there is a change like from the depth of winter to the height of summer. |
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[2.3] |
This is compared to water – because |
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2.3.1 |
on account of its refreshing qualities |
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2.3.2 |
necessary – no life or growth without it |
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2.3.3 |
cheap – wine and milk must be bought but water is free. Isaiah 55:1.[4] |
[Conclusion]
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Seekers, bless God for showing you this river. |
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To others, why will you perish for thirst when there is such a provision? |
References:
[1] |
Psalm 105:41 He opened the rock, and the waters gushed out; they ran in the dry places like a river. |
[2] |
Psalm 143:6 I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah. |
[3] |
Psalm 132:14 This is my rest for ever: here will I dwell; for I have desired it. |
[4] |
Isaiah 55:1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. |
Transcribed from Newton's pocket sermon notebook, N43, Cowper & Newton Museum, Olney, Bucks
Acknowledgements:
N43, Cowper & Newton Museum, Olney, Bucks
MS Eng 1317, Houghton Library, Harvard University |